The
Art of Requesting Democracy from a Dictator
It would
be fascinating to watch a group of Al Qaeda
extremists discussing how they
would execute the bombing of an American city while asking American President
Barack Obama for his input on how to successfully achieve that end. As absurd as that sounds, it is what a group
of progressive Swazis did when they organised an Election’s Dialogue on 10 – 11
May 2013 at the Wits University, in anticipation of the upcoming
elections/selections that Mswati 111 and his government of stooges uses every
five years as a process to dupe the gullible on a purported democratic
dispensation in Swaziland.
from left to right: Sam Mkhombe (Sibahle), Simeon Simelane (Sibahle).Skhumbuzo Phakathi (PUDEMO), (Moses Ndlela(NNLC), and Kenneth Kunene (CPS); standing: Professor William Gumede (moderator) |
So it
was with much curiosity that I arrived at the Wits Club to witness what I had
already dubbed the Irony of the Gullible Swazi. Considering that Swaziland is
not known for its ability to progress, but its affinity to a satirical
existence. The country's public service wage bill currently
exceeds 18 percent of gross domestic product, taking it to the highest level
in Sub-Saharan Africa, and the International Monetary Fund (IMF) is at present
well acquitted with the rude finger that the Swazi Tinkhundla authorities are
so fond of presenting to anyone that dares offer opinion contrary to the
favored life of convenient irony. Swaziland has the highest prevalence of
HIV/AIDS in the world, it is the fifth poorest in the world at 69.2%, and it is
a place where the average person is expected to live just 48.3years. Under such unfavorable conditions the
expectation would be that Sub-Saharan’s last absolute Monarch king Mswati 111
would be the shining example to his subjects by at least trying to show some
restraint in unprotected sexual indulgences, but his children are continuing to
increase from the 13 different wives, which is evidence enough that he is unashamedly
singing solo without knowing the lyrics.
When the ramblings of the bourgeois find fertile soil
No country has the
right to defend, fund or justify a dictatorship. That is not an assertion that
holds true in global foreign policy, hence the justification in the corridors
of diplomatic corps that the one oppressed must be subject to whatever meager opportunities
of inequality that the dictator in question offers. Mswati 111 and dictatorship
incorporated has offered a bait of an election so flawed that the Commonwealth
responded to it by saying, “We cannot therefore conclude that the entire
process was credible”, but there are those of the International community including
the American embassy to Swaziland that find it just to insinuate that
participation in Mswati’s elections would be advisable as American Ambassador
to Swaziland Makila James hinted at a meeting held at the American Consulate in
Sandton Johannesburg not so long ago. Not to find fault with employees of
foreign missions but to expose a double standard that seeks to keep the
oppressed further enslaved and to justify relations built on the misery of the
oppressed and funded by those in the trade of buying and selling mortgage
relationships.
It wouldn’t be
surprising then that an alleged political party, (Sive Siyinqaba, Sibahle Sinje
“Liberation” Movement) that from conception, unapologetically styled itself as
the Monarchy’s PR tool, would be invited in a dialogue event where the main aim
was to find a way to do away with the dictatorship of the Monarchy. So many
will be the mistakes as even the most astute are consumed by paranoia and
impatience born of the lack of appreciation that it takes time to perfect a dictatorship
hence the expectation of an instant reversal carries dangers of embracing an
illusion.
A Dialogue of World Class Status
Besides the Monarch’s representatives the attendance
register turned into a collector’s item when the attendees started pouring in.
There were academics, international organizations, policymakers, embassies and
respected personalities. Three of Swaziland’s banned political parties –PUDEMO,
NNLC, and CPS - were also at hand to give a sort of a telescopic view of what
the future Democratic Swazi government might look like. The keynote address was
conducted by Professor Steven Friedman, Director at the Centre for the Study of
Democracy. He made comparisons with the Bantustans of the apartheid regime and
how the experiment of participating in structures of a dictatorship has no good
results to be seen in present day. Refusing to preempt the dialogue he summed
up his address by saying that democracy boiled down to “an equal say for all”.
Ibrahim Fakir, the current manager of the Governance Institutions
and Processes department at the electoral Institute for Sustainable Democracy
in Africa (EISA), seemed to be bursting at the seams as he evidently tried to contain
his honest opinion on the quality of the Tinkhundla electoral system. But finally
he couldn’t hold himself any longer and said, “I don’t know why you guys call
it an election when there are no political parties contesting for it”. He said
an acceptable electoral system was one that could be described as “credible and
legitimate”, which the Tinkhundla electoral system is obviously not.
When I was exchanging pleasantries with American
Ambassador to Swaziland, Makila James, she hinted on the need for “consistency”
within the ranks of the activist’s organization which is more or less the buzz
word among activists as the Swazi struggle seems to be reaching a new threshold
in optimism.
Google Mapping Swaziland
It seems the
struggle for democracy in Swaziland is within the boundaries of favorable
coordinates, because two of Swaziland’s arguably most influential political
parties are well aware of the fact that the coordinates to the exact location
of Swaziland’s democracy will not be handed out like candy at a spoilt kid’s
birthday party. It is good to also see that a great number of Swazi people are
now seeing that King Mswati 111 will not be emotionally touched by a litany
of pleas, requesting to be handed democracy
on the very silver platter that is keeping the royal family in power. There is
no art of requesting democracy from a dictator. As PUDEMO has always maintained “WE WILL
NEVBER BEG FOR OUR FREEDOM”.
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