AUTHORS OF TRADITION
The Physically circumcised Picture by Siphiwe Sibeko / Reuters |
Many an instance a people finds itself marching in single
file like well-trained soldiers adhering to the constant whip of tradition. In
most times than not there is no more reason and logic left in the traditional
norm, but a cult-like protection at what has become more a slave driving
situation than ethic building exercise. In most times it is not the enforcer
that sits as guardian of a tradition that has long lost its purpose, but those
who the tradition oppresses the most. It is this paradox that perplexes the
observer and keeps the observed in perpetual self-slavery.
Tradition being more or less the agenda of life, without
which life would be a confusion of sporadic human actions it comes as no surprise that those more
concerned with self-gain would tend to author tradition after admiring the way
in which nature keeps human being s ordered by the way of natural tradition. It
is also worthy to note that nature ‘authors’ tradition that has to do with
survival or for basic needs and those focused on profit of any kind author
tradition that is more concerned with the wants and thereafter through such,
control of the traditionalized people is profited.
THE MANUFACTURING OF TRADITION
Until recently when researchers could prove that
circumcision could reduce the chances of contracting HIV/AIDS, the physical act
of being circumcised had no reasoning behind it besides the urban legend of
those promoting circumcision claiming the superhero status of the circumcised penis
in the bedroom, and on the contrary a Drum magazine contributor likening the
circumcised penis as being deprived of a whole surface area of sensation that
would otherwise greatly enhance the sexual experience. Actually, with the origins not known,
circumcision has been rationalised by aligning it to health, conquest over
other tribes, control of excess sexual enjoyment, enhancing sexual enjoyment,
rite of passage, ability to endure pain, and many other rationalities that are
not without a litany of contradictions.
The logic however
that such an event could serve as a school to teach the young men how to carry
themselves with dignity in manhood was a reason powerful enough to deter the
inquisitive from pursuing understanding in the physical act itself. But as the
cost of living skyrocketed and by default profit finding more meaning in the
community, the relevance of the physical act of circumcision becomes unquestionable.
As the numbers of initiates that die through the inexperience of the profit- mongering
traditional doctor rise, the question becomes compelling even to the highest
office of government. Owing to the fact that the origin of this tradition is
unknown, who then would be holding the patent to this tradition that it would
be impossible to shut down the bush-butchering
and place this tradition under the care of doctors that have spent years perfecting
the art, and who are under legislative and ethical scrutiny. Who are the
authors of tradition that a nation can be held hostage by a tradition without a
patent? If it ‘the people’ that are the author, maybe a few can be asked to
trace in history as to when they authored the tradition.
The criminality and thievery of such shenanigans can be
traced back to none other than king Sobhuza 11 who when resources had to be
collected, he conveniently became ‘The Nation’, hence with such slippery
tactics much was stolen from the Swazi people by a person they considered their
king, hence the relevance of the author being so important as to ascertain the
validity and credibility of the tradition in question.
THE SECRECY OF TRADITION
The traditionalist's best arguing point of providing a school for
the initiate cannot be overlooked as we wheel the initiate to ER (emergency
room). In all honesty, at ER we no
longer have an initiate but a patient. How do we then initiate a patient?
African ritual has always thrived under the protection of
secrecy. By some unfathomable logic, it became widely accepted that the secrecy
of the ritual somehow rendered the ritual more powerful, and it being revealed
would somehow weaken it. That is the greatest bullshit that has ever been fed
to the global community by the earlier ruling aristocrat through the propaganda
of the traditional doctor or the doctor of the cloth. It is not a point to be argued that
secrecy breeds dishonesty, but when it comes to ritual, it then seems that this
logic should not apply, but the Traditionalist should be left to prescribe a
way of life he
cannot prove.
There is nothing the matter with taking the bush lessons to
the formalised classroom. I would further argue that the formalised classroom
would have to be less institutionalised considering that academia’s prejudices
have been its main downfall or should I say its patent being in the possession
of capital has been its downfall.
Secrets would have to be a thing of the past. Actually if it
is honest and upstanding why does it have to be secretive? Many argue in favour
of secrecy but none can adequately explain why secrecy equals a more powerful
ritual. What does not make sense must be discarded.
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